My son, keep your father’s commandment, and forsake not your mother’s teaching. Bind them on your heart always; tie them around your neck.
Ever since we arrived at Romans 7:4, I have stressed that the
Old Testament Law is not the first and decisive means of bearing
the fruit of love. Now I want to show you this from 1 Timothy
1.
Romans 7:4 says, "You also were made to die to the Law through
the body of Christ, so that you might be joined to
another, to Him who was raised from the dead, in order
that we might bear fruit for God." In other words, if you want
to be a loving person, the way to pursue it is to die to the Law
and to pursue a vital, all-satisfying union with "Christ." Embrace
Jesus Christ by faith as the Savior and Treasure of your life.
But this does not mean that the Law aimed at something
other than love. Romans 13:10 says, "Love is the fulfillment of the
law." So it seems that death to the Law means something like: stop
using the Law unlawfully. That is the way Paul talks in 1 Timothy
1. There are folks who want to be "teachers of the Law" but "they
do not understand . . . what they are saying" (v. 7). What are they
doing wrong?
Paul explains. In 1 Timothy 1:5 he says that "the goal of our
instruction is love from a pure heart and a good
conscience and a sincere faith." So Paul's gospel ministry aims at
the fruit of love. People who love from "sincere faith" are in sync
with the gospel.
Where does this love come from? He says it comes "from a pure
heart and a good conscience and a sincere faith." In other words,
the way to pursue love is by focusing on the transformation of the
heart and the conscience and the awakening and
strengthening of faith. Love is not pursued first or
decisively by focusing on a list of behavioral commandments and
striving to conform to them. That is what we must die to.
Then in 1 Timothy1:6-7, Paul describes some men who don't
understand this and yet are trying to use the Law for moral
transformation. They are making a mess of it. He says, "Some men,
straying from these things [that is, from heart,
conscience, and faith], have turned aside to
fruitless discussion, wanting to be teachers of the Law, even
though they do not understand . . . what they are saying." So their
error is misuse of the Law. They are trying to teach the Law, but
they are turning aside from matters of the heart and
conscience and faith. And so they are not
arriving at love.
Is then the Law at fault? No. Paul absolves the Law, by saying
in 1 Timothy 1:8, "But we know that the Law is good, if one uses it
lawfully." The "lawful" use of the Law is to use it as a pointer to
the gospel of the risen Christ, which awakens love. Paul confirms
this in verse 9 by saying, "Law is not made for a righteous person,
but for those who are lawless, rebellious, for the ungodly and
sinners. . . ." What does he mean? He means that the Law does not
need to do its job for those who are united to Christ by faith and
are growing in righteousness. It needs to do its job by confronting
sinners with the fact that their lives are contrary to the gospel
and that they must pursue "the gospel of the glory of the blessed
God."
Paul says with a sweeping statement in verses 10-11. The Law is
for pointing out and convicting people of "whatever is contrary to
sound teaching, according to the glorious gospel of the blessed
God." This is very significant. Notice the connection
between the Law and the gospel here. Who is the Law for? It is for
"the lawless, rebellious, the ungodly and sinners," that is, for
those whose lives are not "according to the glorious
gospel." That is, for those who do not love. For love is
the aim of Paul's gospel (v. 5). The Law does not produce
lives that accord with the gospel. The gospel produces
lives that accord with the gospel. That is the point of Romans 7:4
– you must die to the Law and be united to Christ by faith
"so that you might bear the fruit [of love] for God."
In other words, according to 1 Timothy 1:5-11, the Law is
meant to accuse and convict people of breaking the gospel!
"The law is for . . . whatever is contrary to . . . the glorious
gospel" (vv. 10-11). The law of commandments is not the
first and decisive means of fruit-bearing for the Christian. Rather
the Law brings us to Christ so that, as Romans 7:4 says, "you might
be joined to . . . Him who was raised from the dead, in order that
we might bear fruit [of love] for God." O let us embrace the risen
Christ!
Pastor John
